CHAPTER III. From the Flood to Abraham.

Gen. Chs. 9-11.

Noah’s Shame and Prophecy. Just what the vocation of Noah bad been before his call to prepare for the flood we do not know. But after the flood, perhaps compelled by necessity, he became an husbandman. He had probably settled on the slopes or in the valleys of Ararat where he planted a vineyard. On one occasion at least he fell under the intoxicating influence of the fermented wine. This man upon whom God had conferred such great favor and who alone preserved the race alive lay naked and helpless in his tent.

In this shameful condition he was discovered by his sons whose conduct led him in a spirit of prophecy to assign to his three sons the rewards and punishments which their deeds merited. The punishment and rewards fell upon the descendants of his sons. The descendants of Ham, because of his joy rather than sorrow over the sin and humiliation of his father, should always be a servile race. Out of these descendants of Ham arose the Canaanites, the Babylonians and the Egyptians who developed the three great civilizations of antiquity. Their ascendancy, however, soon passed. The Canaanites were subdued by the Israelites; the Cushites of Chaldea were absorbed by Semitic conquerors and Carthage of the Phoenicians fell before her foes. The sons of Cush, in the scripture commonly meaning the Ethiopian and now known as the black-skinned African, are the very synonym for weakness, degradation and servitude.

The descendants of Japheth and Shem like those of Ham can be traced only in part. The Japhethites probably settled around the Mediterranean and in the northwest beyond the Black Sea. From them “the great races of Europe, including the Greeks, the Romans, and the more modern nations, must have sprung.” The Shemites were located, generally speaking, between the territories occupied by the sons of Ham and Japheth. Aram, one of the sons of Japheth, settled in Syria near Damascus in northern part of Mesopotamia and through his son, Uz, gave the name of Uz to the territory, thus showing how that branch of the Hebrews came from western Mesopotamia, a fact now confirmed by modern discovery. All the other sons of Shem and their descendants are dropped from the record of Chapter eleven, except that of Arphaxad from whom descended Abram.

The prophecy of Noah was not only fulfilled in the case of Ham and his punishment but in the blessing of the Others. Shem was for a long time signally blessed as is witnessed by the Asiatic supremacy and especially in the Jews who conquered the Canaanites (descendants of Ham) and in whose tents God dwelt. During that period of the ascendancy of the Shemites not much was known of the descendants of Japheth. But now for more than two thousand years his have been the dominant race of the earth. Year by year, the Japhethites have spread over the globe, until whole continents are now peopled by him. He now rests his foot upon every soil either as a trader, colonist or national power.

The Tower of Babel. The place of this tower is in the land of Shinat, which is the name given by the early Hebrews to the land of Babylonia (Gen. 10:10; 14:19; Is. 11:1; Dan. 1:2; Zech. 5:11). This plain of Shinar had become the center of the earth’s population. They threw up with infinite toil great mounds, which still stand as monuments of human achievement. Many such mounds and ruins, any of which would have seemed lofty in contrast with the level plain of Babylon, may be seen by the traveler.

The exact location of this tower cannot be determined with certainty, but it has been thought by some that a great mound on the east of the Euphrates, which probably represents the remains of the great temple of Marduk with its huge pyramid-like foundation, was the site of this tower. On the west of the Euphrates, however, is a vast mound called Birs Nimrood, which used to be regarded as the ruins of the Tower of Babel. The fact that it early gave the impression of incompleteness favors this claim. Nebuchadnezzar says on a tablet that another king began it but left it unfinished. It fell into disrepair and was completed by Nebuchadnezzar and was used as one of the great temples. It was built of brick and was oblong in form. It measured seven hundred yards around and rose to a height of from one hundred and fifty to two hundred feet high. It consisted o? seven stages or stories colored to represent the tints which the Sabeans thought appropriate to the seven planets. Beginning from the bottom they were black, orange, bright red, golden, pale yellow, dark blue and silver, representing respectively the colors of Saturn, Jupiter, Mars, the Sun, Venus. Mercury, and the Moon. These marks may indicate the prevalence of idolatry and have led some to think the tower of Babel was intended to do honor to the gods of Babylonia.

The specific purpose of this tower is difficult to determine. Josephus says the object was to save the people in case of another flood. The scripture record (11:4) indicates that they were moved by an unholy pride and selfish desire to make for themselves a great name. It also was intended to become a sort of rallying-point which would keep the people together and prevent the destruction of their glory which they thought would result from their separation. In 11:6 God says “nothing will be restrained from them which they have imagined to do.” In this there is an implication that they are at cross purposes with God. It was an act that defied God and showed the need of punishment. It is not unlikely that idolatry had begun to prevail and that the tower was built in honor of those false Gods whom men were disposed to trust.

The incompleteness of the tower is attributed to divine intervention. Hitherto all the descendants of Noah had spoken the same language, but now by a direct divine interposition they are caused to speak several, and then separated so they can no longer cooperate with each other in carrying out their plans which had so displeased God. The different languages then are regarded as a punishment of the race which had rebelled against God.

Traditions of such a tower may be found in many forms and in many countries. In Babylonia there was a tradition that not long after the flood men were tall and strong and became so puffed up that they defied the gods and tried to erect a tower called Babylon by means of which they could scale heaven. But when it reached the sky the gods sent a mighty wind and turned over the tower. They said that hitherto all men had used the same language, but that at this time there was sent on them a confusion of many tongues, from which confusion the tower was named Babel. In Greece, there was a legend in which we trace the story of the tower of Babel. According to this legend a race of giants tried to reach Mount Olympus, which was supposed to be the residence of the gods, by piling Mount Ossa upon Pelion. But the gods interfered with their plan and scattered the impious conspirators. This effort of the Titans to mount up to heaven corresponds so well to the motive of the builders of the tower as to indicate that there was a common origin for both stories.

There is also a Greek tradition that Helen had three sons: Aeolus, Dorus, and Ion, who were the ancestors of the three great branches of the Hellenic race. This again corresponds to the prophetic table of nations which were to descend from Shem, Ham, and Japheth, the three sons of Noah.

The Civilization of the Ancient World. Just when and where civilization began we have no means of telling. The Bible speaks of a very high state of civilization at a very early time (Gen. 4:20-22). In ages long before Abraham and Moses the world had made great advancement in culture, commerce, law and religion. From the monuments and engraven vases that have been found in such unearthed cities as Nippur, we now know that Abraham and Moses did not live in a crude and undeveloped age, but, as the Bible would imply, in an age of great progress. We even learn that long before their time there was a most complete and complex civilization.

Two Great Empires of Antiquity. It is impossible to tell which of two great nations, the Chaldeans and the Egyptians, first attained to a high state of civilization. They appear to have started very early in the race, the Chaldeans in the plains on the banks of the Euphrates and the Egyptians in the plains on the banks of the Nile. They seem to have made about equal progress in all the arts of civilization.

Nimrod, a descendent of Ham, is declared to be the founder of the Chaldean Empire. His exploits as a hunter seem to have aided him to the throne. He began to reign at Babel and had a number of cities in the plain of Shinar. Later he went out in the district of Assyria and built Ninevah and a number of other cities. From the Assyrian and Chaldean ascriptions, we have learned much of the Accadians, whose influence carried forward that early civilization. We thereby confirm the Biblical claim that it was under Nimrod the Cushite, and not through the Semitic race, that the Chaldean kingdom began.

Of the beginning of the Egyptian empire, the other great center of civilization, we have no certain knowledge. So far as the records of the scriptures or of the earliest records to which the monuments bear witness, Egypt comes before us full grown. The further back we go the more perfect and developed do we find the organization of the country. The activity and industry of the Egyptians, their power of erecting great buildings and of executing other laborious tasks at this early period is a marvel to all ages. It has been shown by Prof. Petrie that some of the blocks in at least one of the great pyramids were cut by tubular drills fitted with diamond points or something similar. This to us is a very modern invention.

At least thirty dynasties of kings (according to Manetho) ruled Egypt in succession. At least twelve of these must have reigned in Egypt before Jacob and his sons settled within their borders. Many of the great monuments and some of the largest of the pyramids were already to be seen before Abraham visited that country. There had been constant progress in all kinds of learning and art, and a highly advanced society and government had been attained when the Bible history first came in contact with it.

Commerce was carried on extensively on both land and sea. Long before the time of Moses a stream of caravans were on the road between Egypt and Babylon, passing through Canaan. Treaties were made between different states whereby these caravans were protected and given safe passage through the countries traversed. Three thousand years before Christ the Phoenicians sent out ships from Tyre that had intercourse with the cities of the Mediterranean and later with England and sailed around Africa and traded on the Red Sea and the Persian Gulf. Egypt sent sea expeditions to South Africa in the sixteenth century before Christ. All of this suggests how much more of geography these ancients knew than we are accustomed to think.

Language and Literature. It is impossible to say what was the original language. But that men once spoke the same language and that the varieties of human tongues arose from some remarkable cause is in some degree confirmed by the research of modern scholarship. The Bible alone states clearly what that cause was. All existing languages belong to three great families: the Aryan, the Semitic, and the Turanian. These correspond roughly to three sons of Noah: Shem, Ham and Japheth.

In the time of Abraham and long before, and on to the time of Moses there was great literary culture. Letters passed between kingdoms and cities. There were schools and colleges, great dictionaries and many books on many subjects. The Babylonian language was almost universally employed, so that the scribes could read without difficulty a letter sent anywhere in Egypt, Babylon, Canaan, or Arabia. This unity makes the translation of inscriptions on the monuments comparatively easy.

We know nothing of the origin of writing. As far back as we go into their history we find, already developed, a most complex system of writing and large libraries both in the royal cities and in small towns.

The Motive of Their Civilization. This is not difficult to find. The old Babylonian kings were called Priest Kings, and built their empires, temples, and cities, and exhibited such wonderful activities from a religious motive. The great mounds on the plain of Shinar, and the pyramids of Egypt are the eternal monuments of the religious devotion of these ancient people. Their religion was, however, filled with all sorts of idolatrous abuses and God called Abraham to be the leader of a purer religious life and to be the father of a people from whom would come the Great Revealer of all religious truth.

The Lessons of this Period. The stories of this period have for us several valuable lessons, among which the following are most vital. (I) All races had a common origin and are, therefore, vitally related. (2) By tracing the origin of the different races, we are shown Israel’s place in the family of nations. (3) Since all nations are but branches of the same great family, all men are brothers. (4) The Hebrews are deeply interested in all of their neighbors, and their unique history can only be understood, in their true relation, as a part of the ancient Semitic world. (5) God exercises a common rule over all nations. (6) Civilization at this early age had reached a great advancement. (7) Men had reached a stage of great wickedness and because of their defiance of God were punished both by the confusion of tongues and by being scattered far and wide.

For Study and Discussion.
(1) The genealogies of Noah’s sons.
(2) The different places where his descendants settled, the cities they built and the names of those connected with each. Study the geography.
(3) Through which of Noah’s sons the Messiah came and through which of his sons.
(4) Lessons from the shame of Noah and the spirit of his sons.
(5) The nature and fulfillment of his prophecies concerning his sons.
(6) The universality of the race and the origin of the nations.
(7) The teachings of the tower of Babel.
(8) The origin of different languages and the relation of languages to the creation of separate nations.
(9) The traditions of other peoples and their relation and correspondence to the stories of this section.
(10) The evidence of ancient monuments that corroborate or throw light upon the meaning of this section of the scripture.
(11) The civilization of that early time compared with that of our time.

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